By N. Renwick
What's America's nationwide id? This research bargains a brand new viewpoint into this question. It argues that this identification is 'constructed' instead of 'essential' and displays the politics of exclusion. This identificatory exclusion has been globalized via American fiscal, cultural, political and armed forces enlargement. The examine provocatively attracts upon poetry, literature, paintings, structure, gangsta rap, panorama and cityscape to light up the development of America's nationwide identification and illustrates how this has been globalized in an more and more post-modernist situation.
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Extra info for America’s World Identity: The Politics of Exclusion
The thrusting, phallic-like skyscraper is symbolic of an aggressive, dominating and triumphalist character of American capitalistic society; overcoming the restraints of space and declaring to the world the prowess of the society that can build the tallest tower of all and remain on top of that world. This is gendered identificatory symbolism; a largely testosterone-led inscription of power upon the landscape. This is the influence of the patriarchal, of machismo competitiveness and tribal 42 America \s World Identity emblematic ritual in full display.
For some Identities, Inclusion, Exclusion and America 21 observers, this represented the ultimate vindication of the American way of life and the principles upon which it is said to be based. Yet, like the imaginings of such Powers throughout history, the world in which they find pre-eminence already contains the seeds of change eroding the very basis of their preeminence. The patterns of economic, communications and cultural relations in the last years of the twentieth century are eroding the concept of a state-centred world and homogeneous national identities.
The question of which Americans lived this tradition may seem to have an obvious answer given the experiences of slavery, class exploitation, sexual repression and gender bias. Yet the imagining of change; of being able to realize an overcoming of oppression and abuse has formed a powerful siren-call to the subjugated and marginalized. The labor, feminist, gay and lesbian and civil rights movements have been charged by such imagining. Differences in approach to such overcoming within these movements between those advocating the pursuit of freedom through established institutional procedures and those seeking extra-institutional routes have reflected responses to the process of identification through the terms and concepts of the dominant American cultural identity.